Tuesday, October 04, 2011

A documentary Film on the history of the conflict

فيلم صحراوي ًالمصيرً للمخرج بادي عبد ربو from saharaoccidental on Vimeo.

Western Sahara: Keeping the Status Quo

Western Sahara: Keeping the Status Quo
October 1, 2011 9:30 amadmin0 Comments

Resolution 1979 (2011) regarding the Western Sahara

Since December 2010, the so-called international community watches, unmoved, by the popular uprisings that have taken place in the Arab world. In the midst of a global economic crisis, these uprisings – hitherto unimaginable and unimagined – are the result of the desperation of societies in the face of entrenched corruption and the authoritarianism of regimes founded on oligarchies that seized power during their independence. Nevertheless, the revolutionary outbreak owes, without doubt, its rapid local and regional propagation to the expansion of communication amongst the youth (via Internet networks), which breaks the iron silence of information upon which such regimes were founded. The first achievement of this “Arab Spring” was the deposition of Ben Ali in Tunis. The trigger of his demise was the self-immolation of a young man haunted by his own future and the constant arrogance and humiliation of the regime.

However, the first warning signs of this tide of demonstrations took place in early October 2010, several thousand kilometres from the Mediterranean, in the extreme South-western point of the Arab world, in El-Aaiun – the capital of Western Sahara. Prohibited from demonstrating peacefully in the city streets, thousands of Sahrawis, dodging Moroccan occupation forces, pitched their tents in Gdeim Yzik – the middle of the desert – and protested for their lack of work and housing, and demanding their rights to sovereignty over the natural resources of their territory.

The Moroccan monarchy, overwhelmed by the magnitude of the events and the deterioration of its international image, reacted, making use of what has become a classic formula: first, expulsion of the international press to avoid uncomfortable testimonials, followed by the assault on and destruction of the encampment on November 8, 2011, followed by the detention, and disappearance of opposition leaders without due process. But this time, some members of the Moroccan Security Forces died along with protesters.

The young Sahrawis who lived in the zone of Western Sahara that is occupied by the Moroccans – desperate after waiting for a referendum allowing them to freely choose their future for more than 35 years – had lost the fear to die and faced the occupier, brandishing kitchen knives.[1] Meanwhile, in the Algerian refugee camps, the Polisario Front[2] (the Sahrawi Liberation Movement) had to calm its own, also desperate group that threatened to break the ceasefire and intervene on behalf of their brothers.

The Polisario – another oligarchy in power since the foundation of the Movement in 1972 – preferred to offer a new opportunity in the framework of negotiations established by the United Nations. They hoped that their gesture of good faith would be rewarded at the next Security Council resolution which reviews the conflict annually and would include the protection of human rights desired by MINURSO[3] – the sole UN peace mission without competencies in human rights.

Recall that Western Sahara is, according to the UN, “a non-autonomous territory,” that is to say, a colonial territory still awaiting decolonisation. In October 1975, the International Tribunal in The Hague rejected any and all sovereign rights of Morocco and Mauritania over the territory.[4] However, Spain – the administrative legal power – just a few days later, signed a treaty[5] with Morocco and Mauritania ceding administration and thus abandoning its responsibilities. Those agreements were never endorsed by the General Assembly and thus lack all legal effect at the international level. Confirmed by a UN legal report in 2002,[6] Morocco and Mauritania became the occupying powers of the Western Sahara in 1976 with the consent of Spain since it was the previous administrating power.

The war that ensued between the occupiers and the Polisario Front initially led to the defeat of Mauritania in 1979, which abandoned the territory. The conflict passed, then, to a war of attrition in the desert that Morocco – mainly with the help of France (Morocco’s former colonial metropolis and trading partner) – managed to hold on to Sahrawi cities in order to build a defensive wall protecting nearly 80% of the territory. In 1991, the exhausted parties agreed to commence negotiations to observe the due referendum of self-determination. But Morocco challenged the census prepared for this very purpose in 1999 by MINURSO. From this moment on, conversations have continued without any concrete progress towards the achievement of “a just and sustainable, mutually acceptable, political solution,” which would allow for the self-determination of the Sahrawi peoples in accordance with the UN Charter.

Human Rights – On Standby

Paradoxically, this stalemate of the negotiations has run in parallel to the emergence of human rights groups in Western Sahara cities, which denounce the grave human rights violations committed by the Moroccan Occupation Forces. The activities of these organizations have been harshly repressed by Morocco, to the point that in November 2009, the internationally-renowned Sahrawi defender of human rights Aminatu Haidar[7] was expelled from the territory. Haidar was able to return only after a long and painful hunger strike and effective pressure from the United States. [8]

Despite the ever-decreasing situation and Moroccan repression, the last resolutions in 2009 and 2010 of the Security Council regarding the territory have ignored the necessity to protect Sahrawi human rights. Instead, these resolutions have merely confirmed the importance of progressing in the “human dimensions” of the conflict, as if an analogy exists between the Sahrawi conflict and Europe during the Cold War.[9] Therefore, after the events of the Gdeim Yzik protest encampment, the new Security Council resolution regarding Western Sahara was expected with much anticipation.

The new resolution 1979/2011, like the previous resolutions, was pre-planned by France and Spain, as well as negotiated by the United States, to be finally adopted by the Security Council on April 27, 2011. Its content proves highly disappointing: the resolution does not amplify the MINURSO mandate to the supervision and monitoring of Sahrawis’ human rights. The resolution goes so far as to make an unsubstantiated claim to justify a concern for the human rights’ conditions as serious in the zone occupied by Morocco, as in the Algerian refugee camps where the United Nations High Commissioner for Refugees (UNHCR) has an ample presence.

To guarantee the future amelioration of human rights for Sahrawis, the Security Council declares that the Resolution and the Security Council will welcome the establishment of a National Council for Human Rights by Morocco, complete with a special chamber dedicated to Western Sahara. This new institution merely renames the pre-existing and inefficient Advisory Council on Human Rights[10] created in 1990. The Resolution therefore does no more than implicitly recognize the competence of a public Moroccan institution in a territory outside of its sovereignty, subject to a still pending decolonisation process sponsored by the UN.

Moreover, the Resolution contains an irrelevant reference to the commitment of Morocco to ensure unconditional access – free of conditions and obstacles – to all the Special Procedures of the UN Advisory Council on Human Rights. This organ is not an objective nor independent institution, but rather it is of a political and inter-governmental nature, having been formed by the representatives of 47 states ­– including France and Spain ­– whose governments are characterised by minimal sensitivity to human rights violations of the Sahrawis, in addition to other states characterised by indifference towards human rights, such as China, Cuba, or Saudi Arabia. In this sense, it suffices to recall the Universal Periodic Review, to which Morocco was subject in 2008 by the UN Advisory Council on Human Rights, whose final report[11] solely recognised progress without once mentioning the dire situation, which already existed, in the occupied territory of Western Sahara.

Endorsing the Moroccan Monarchy

The icing on the cake of this Resolution is that – as a solution – it endorses the application of a refugee protection programme developed by the UNHCR in coordination with the Polisario Front. This programme, led by the United Nations Office of the High Commissioner for Human Rights (OHCHR), includes capacity-building and awareness-raising activities on human rights. However, and despite these initiatives, the Resolution does not require a similar and indispensable programme for the authorities and Moroccan Occupation Forces present in Western Sahara. Morocco is not part of the Statute of the International Criminal Court, nor of the Optional Protocol of the International Convention Against Torture, nor of the International Convention Against the Forced Disappearance of Persons. Morocco is supposed to respect the 1949 Geneva Conventions on International Human Rights, which requires occupying powers to respect the rights of the occupied.

Currently, the Security Council, with all its cynicism and the likely worsening of the situation, recently requested that the Secretary-General inform the Council regularly – “at least twice per annum” – of the progress in negotiations between parties. As pre-established by the OHCHR,[12] almost all the human rights violations committed in the occupied zone are consequence of the lack of application of the fundamental right to free self-determination of the Sahrawi people. What underlies this decision – just as in all the Security Council interventions on this issue since 1991 – is the clear intention to protect the stability of the Moroccan Monarchy, considered by the United States since its independence in 1956, as an essential ally against Communism previously and currently against fundamentalist Islam.

Nevertheless, this blind protectionism concerned with the abuses of a dictatorship is no way to guarantee for local or regional stability, but rather the complete opposite, as demonstrated by the fall of Ben Ali in Tunisia and Mubarak in Egypt, as well as the mass protests in Syria, Jordan, Algeria, and of course Morocco. Since February 20, 2011, every month we have witnessed daily protests in major Moroccan cities calling for democracy and an end to the abuses of corruption. Mohammed VI and his entourage, pressured by their French partners, have not gone beyond a mere cosmetic reform of the system. The new constitution,[13] which just barely and superficially cut the king’s absolute powers, was approved in a recent referendum – as in previous elections. Barely 30% of the voting-age population participated due to abstention from leftists and fundamentalists, who are surprisingly united in all the claims of the “Arab Spring”.[14]

The Moroccan monarchy’s anecdotal reformism and the blind protection of the Security Council appear to move in the same direction: in the face of new challenges, and using the words of the Prince of Lampedusa in The Leopard, change so that nothing changes. Introducing a standard for democracy in institutions and speaking of human rights in resolutions regarding Western Sahara are always desirable – if, and only if, the effective control of the king and his political-economic-military entourage over Morocco and the Sahrawi territory and natural resources is not threatened. However, in both scenarios, the prudish and short-term strategy may soon be over-taken by events. The Arab people are taking their destiny into their own hands in opposition to the special interests of their oligarchies and the reductionist interests of the great powers.

Eduardo Trillo de Martín-Pinillos is associate professor at UNED in Public International Law, and a consultant for international organizations in human rights and democracy.

Alan Gignoux is a British photographer: www.gignouxphotos.com


[1] Report from the Moroccan Association for Human Rights on 24 December 2010.

[2] Popular Front for the Liberation of Saguía el Hamra y Río de Oro.

[3] United Nations Mission for the Referendum in Western Sahara, MINURSO.

[4] Advisory Opinion of the International Court of Justice on the Western Sahara, 16 October 1975.

[5] “Madrid Agreement,” 20 October 1975.

[6] UN Doc. S/2002/161.

[7] Human Rights Prize of the Robert F. Kennedy Foundation 2008 – Civil Courage Prize, Train Foundation, 2009.

[8] Eduardo Soto-Trillo, Viaje al abandono, Aguilar, 2011.

[9] The term “human dimension” was first used within the Conference for Security and Cooperation in Europe in Helsinki, 1975 to introduce human rights issues in the conversations. This was reflected in the final act of the conference.

[10] See Amnesty International annual reports, “Alliance for Dignity and Freedom,” Human Rights Watch, and the Moroccan Association for Human Rights, among others.

[11] A/HRC/8/22.

[12] Confidential report of the OHCHR, November 2006, the conclusions of which were, a posteriori, confirmed by a Human Rights Watch report in December 2008.

[13] Bernabé López García, “Marruecos. Cien Días para una nueva Constitución unanimidad para la galería y una”, Real Instituto Elcano, June 2011.

[14] Said Kirlhani, “Marruecos, la nueva constitución marroquí y el referéndum del 1 de julio”, Análisis del observatorio electoral TEIM, Universidad Autónoma de Madrid, August 2011.

2011: the year of Facebook revolutions … some forgotten and ignored

The occupation of Wall Street began in the deserts of Western Sahara and this weekend it will spread to our Australian cities.

In El-Ayoun, Moroccan controlled Western Sahara, in the Gdeim Izik refugee tent camp, a demonstration was set up by Saharawis as a form of protest in October-November 2010.

Western Sahara has been occupied illegally by Morocco since 1975. The situation is similar to Indonesia’s invasion of East Timor.

The attack on Gdeim Izik
The UN is responsible for organizing a referendum, although Morocco has succeeded in derailing its implementation.

France, the US and the international community have also looked the other way.

The Moroccan government’s response to the Gdeim Izik refugee camp was swift and brutal.

While Polisario, the Western Sahara liberation movement, claimed that 36 Saharawis were killed, hundreds wounded and 163 arrested, the Moroccan government argued that only 2 demonstrators but 11 Moroccan security forces had been killed.

The only filmed representation of this occupation exists on Youtube.

The first shot of the Arab Spring
According to Noam Chomsky the Arab Spring began not in Tunisia but in Western Sahara at Gdeim Izik.

Kamal Fadel, Sahrawi Arab Democratic Front representative in Australia, argues that there were no journalists in the protest camp. The revolution wasn’t tweeted, says Fadel.

One week ago, on September 25, a peaceful Sahrawi demonstration followed violent and fatal football clashes between Saharawis and Moroccan settlers.

The demonstration was violently repressed by the Moroccan authorities and another Sahrawi was killed. In both Gdeim Izik and Dahkla, we can only try to reconstruct what happened through eyewitness testimonies and online media.

The Facebook revolution you haven’t heard of
Exiled human rights activist Aicha Dahane, who toured Australia earlier this year, has stated that because of extreme repression, the only media platform available to the Saharawis is online and Youtube and Facebook are the most popular.

And while there has been a Facebook Revolution in Western Sahara, as I argue here, it has been largely forgotten.

Gdeim Izik and Wall Street; Western Sahara and the Arab Spring: the relationship between events is beginning to resemble online mirror sites.

When the Wikileaks site was hacked late last year many others stepped up and reproduced the information trail endlessly by introducing their own sites. If 2011 is the year of revolutions the connections are often new, unexpected and exciting.

Dahane also spoke about the solidarity and sharing of food and possessions that was emblematic of the Gdeim Izik tent camp.

When the Net goes down
It reminded me of Ahdif Soueif’s introduction to the little gem of a book Tweets From Tahrir from cutting edge publisher OR books:

“Tahrir was a space of unity, pride, resistance, celebration, laughter, sharing, and most importantly ownership. This was the people’s space; our rules and our demands. We would not leave until justice was born.”

When the internet was blocked in Egypt social media was forced to take a back-seat. The action was now on the streets.

It was no longer simply viral. People could meet face-to-face while before they shielded themselves behind the internet screen. This is the place where Facebook becomes redundant.

From Harvard to the Sahara to the White House
While Facebook was founded in the mainstream American college circuit nobody could have predicted its radical role in Western Sahara and Egypt. If we trace the life cycle of Facebook we can say that it is now all grown up.

It’s now tired of the all night decadent parties as epitomised in the myth-making film The Social Network. It now wants to get political; or at least, organize its staff to do so.

Following on from the example of Google it now plans to encourage its employees to donate to a political action committee.

Facebook’s political action committee “will give our employees a way to make their voice heard in the political process by supporting candidates who share our goals of promoting the value of innovation to our economy while giving people the power to share and make the world more open and connected.”

Facebook is functioning like any other corporation in Washington, employing its own lobbyists to promote what Noam Chomsky and Edward Herman call spin and flak, one of the filters used by the corporate media and its lobbyists to manufacture consent in industrialised societies.

Who needs who?
Openness, in Facebook’s definition, is a form of spin and a not too unsophisticated means of getting one’s own way.

The Occupy Wall Street movement is one of the most recent sustained challenges to corporate greed and unbridled corporate influence, including media monopolies.

“We come to you at a time when corporations, which place profit over people, self-interest over justice, and oppression over equality, run our governments,” argues the Declaration of the Occupation of New York City.

One of the current great ironies is that the Wall Street occupiers need Facebook as an information tool now more than Facebook, with its corporate lobbyists, needs them.

And when, like the Egyptian protesters in Tahrir Square, the Occupy Wall Street movement is consolidated on the streets Facebook could find it has become the corporate target